Samsara, Karma, and Self-Enlightenment: A Buddhist Perspective on Mo Yan’s Life and Death Are Wearing Me Out

Omid Akhavan

Abstract


Buddhism may best be defined as a path of practice and spiritual improvement leading to insight into the true nature of reality. Buddhist beliefs and practices intend to change individuals so as to develop the qualities of consciousness, benevolence, and wisdom. The experience developed within the Buddhist tradition over thousands of years has made a unique asset for each one of human beings who wish to pursue a path—a path which ultimately culminates in Enlightenment. The theory of Karma is the central tenet of that ethical path in Buddhism. According to this theory, actions good or bad which drives samsara (cycle of existence) for creatures, produce their consequences in the life of the individuals. The present study undertakes to examine the theory of karma in Mo Yan’s Life and Death Are Wearing Me Out. It likewise demonstrates that human beings can liberate themselves from samsara by following the Buddhist path which helps them to attain salvation and self-enlightenment that are considered to be the ultimate goal in an individual’s
life.


Keywords


Life and Death Are Wearing Me Out; Buddhism perspective; Samsara; Karma; Mo Yan; Self-enlightenment

Full Text:

PDF

References


Akhavan, O., & Zohdi, E. (2015). Mo Yan’s life and death are wearing me out: A conceptual integration analysis. International Journal of Applied Linguistics & English Literature, 4(1), 79-88. doi: 10.7575/aiac.ijalel.v.4n.1

p.79

Arnold, E. (1885). The light of Asia, or, the great renunciation (Mahâbhinishkramana): Being the life and teaching of Gautama (as told in verse by an Indian Buddhist). London: Trübner.

Atkinson, W. W. (1936). Reincarnation and the law of karma: A study of the old-new world-doctrine of rebirth, and spiritual cause and effect. Chicago: Yogi Publication Society.

Bodhi. (2012). The numerical discourses of the Buddha: A complete translation of the Anguttara Nikaya (Vol.56). Boston: Wisdom.

Bowker, J. (1997). The Oxford dictionary of world religions. Oxford: Oxford UP.

Chadha, M. (1998). Topics in Indian philosophy: Churchill. Monash Philosophy.

Chan, S. W. (2000). From fatherland to motherland: On Mo Yan’s red sorghum & big breasts and full hips. World Literature Today, 495-500.

Creel, A. B. (1972). Dharma as an ethical category relating to freedom and responsibility. Philosophy East and West, 155-168.

Duran, A., & Huang, Y. (2014). Mo Yan in context: Nobel laureate and global storyteller. West Lafayette: Purdue

UP.

Easwaran, E. (2007). The Dhammapada: (classics of Indian spirituality). Tomales: Nilgiri.

Huang, A. C. Y. (2009). Mo Yan as Humorist. World Literature Today, 32-37.

Kalupahana, D. J. (1986). Nagarjuna: The philosophy of the middle way. New York: State U of New York P.

Khyentse, D. J. (2008). What makes you not a Buddhist. Boston: Shambhala.

Kim, Y. C., & Freeman, D. H. (1981). Oriental thought: An introduction to the philosophical and religious thought of Asia. New York: Rowman & Littlefield.

Kragh, U. T. (2006). Early Buddhist theories of action and result: A study of karmaphalasambandha. Candrakırti’s Prasannapada, Verses 17/1., 20.

Lama, D. (1982). Dalai Lama: The path to enlightenment. Boston: Snow Lion.

Lamotte, E. (1988). Karmasiddhiprakarana: The treatise on action by Vasubandhu. (In L. M. Pruden (Trans.). Fremont: Asian Humanities.

Mascaró, J. (1962). The Bhagavad Gita (Vol. 121). London: Penguin.

McClelland, N. C. (2010). Encyclopedia of reincarnation and karma. Jefferson: McFarland.

Mo, Y. (2014, October 14). BrainyQuote.com. Retrieved from http://www.brainyquote.com/quotes/quotes/m/moyan470633.html

The Nobel Prize in Literature. (2012). Nobelprize.org. Retrieved 14 Oct 2014, from http://www.nobelprize.org/nobel_prizes/literature/laureates/2012/

Pandey, K. C. (2011). Ethics and epics: Reflections on Indian Ethos. New Delhi: Readworthy.

Potter, K. H. (1991). Presuppositions of India’s philosophies. New Delhi: Motilal Banarsidass.

Radhakrishnan, S. (1996). Indian philosophy. Oxford: Oxford UP.

Rinchen, G. S. (2006). How karma works: The twelve links of dependent arising : An oral teaching (R. Sonam, trans., and R. Sonam ed.). Snow Lion.

Rinpoche, S. (2009). The Tibetan book of living and dying: The spiritual classic & international bestseller: Revised and updated edition. New York: HarperCollins.

Roy, R. (1984). Self and society: A study in Gandhian thought. New Delhi: Sage.

Tsongkhapa, J. (2000). The great treatise on the stages of the path to enlightenment (Vol. 1). In J. W. C. Cutler (Ed.). Boston: Snow Lion.

Yan, M. (2008). Life and death are wearing me out. In H. Goldblatt (Trans.). New York: Arcade.




DOI: http://dx.doi.org/10.3968/n

Refbacks

  • There are currently no refbacks.


Copyright (c)




Share us to:   


 

Online Submissionhttp://cscanada.org/index.php/sll/submission/wizard

Please send your manuscripts to sll@cscanada.net,or  sll@cscanada.org  for consideration. We look forward to receiving your work.


We only use three mailboxes as follows to deal with issues about paper acceptance, payment and submission of electronic versions of our journals to databases: caooc@hotmail.com; sll@cscanada.net; sll@cscanada.org

 Articles published in Studies in Literature and Language are licensed under Creative Commons Attribution 4.0 (CC-BY).

 STUDIES IN LITERATURE AND LANGUAGE Editorial Office

Address: 1055 Rue Lucien-L'Allier, Unit #772, Montreal, QC H3G 3C4, Canada.
Telephone: 1-514-558 6138 
Website: Http://www.cscanada.net; Http://www.cscanada.org 
E-mailoffice@cscanada.net; office@cscanada.org; caooc@hotmail.com

Copyright © 2010 Canadian Academy of Oriental and Occidental Culture