An Analysis on the Function of Self-Communication of Traditional Chinese Painting
Abstract
It is widely accepted that the features of traditional Chinese painting (Guo hua) spontaneously resulted from traditional Chinese culture and philosophy, especially Taoism which emphasizes emptiness. The author of this article argues that in additional to historical and philosophical bases, Chinese artists’ motivation and pressure they conform should be taken into consideration in terms of analyzing the function and characteristics of traditional Chinese painting. Basically, it is Chinese artists’ motivation to build a barrier between viewers and themselves (self-communication) that partly contributes to the unique strategies and skills that shape the style of Chinese painting. The clue of self-communication can be clearly seen by analyzing the principles of traditional Chinese painting, which includes blurred representation, harmony and self-closure. Correspondingly, major painting techniques, namely, simplicity, emptiness and Chinese character (calligraphy related), were developed to achieve that goal of self-communication. The self-communication of traditional Chinese painting also leads to other consequences that have influenced western painting.
Keywords
Full Text:
PDFReferences
Chan, W. T. (1963). A source book in Chinese philosophy (p.139). Princeton: Princeton University Press.
Cheung, F. M, Leung, K., Zhang, J. X., Sun, H. F., Gan, Y. Q., Song, W. Z., & Xie, D. (2001). indigenous Chinese personality constructs: Is the five-factor model complete? Journal of Cross-Cultural Psychology, 32, 407-433.
Fang, T. & Faure, G.O. (2011). Chinese communication characteristics: A Yin Yang Perspective, International Journal of Intercultural Relations, 35(3), 320 - 333.
Fong, W. C. (1966). Ch’i-yun-sheng-tung: Vitality, harmonious manner and aliveness. Oriental Art, 12(3), 89-92.
Guinzbourg de Braude, M. (2008). From ambiguity in Chinese painting to Rorschach’s inkblots. rorschachiana, 29(1), 25-37.
He, C. X. (1996). A study on theories of Chinese painting (pp.22-26). Beijing: Chinese Social Sciences Press.
Jing, H. (1982). On brush strokes. In G. Lu (Ed.). History of the development of ancient Chinese painting theories (pp.43-66). Shanghai: Shanghai People’s Fine Arts Press.
Wang, D. F., Cui, H., & Zhou, F. (2005). Measuring the personality of Chinese: QZPS versus NEO PI-R. Asian Journal of Social Psychology, 8, 97-122.
Wijnberg, N. M. (1999). Human bodies in Chinese and european painting. Cultural Dynamics, 11(1), 89 -103.
Wong, W. (1991). The Tao of Chinese landscape painting: principles & methods (pp.13–26). New York: Design Press.
Xie, H. (1986). An analysis on ancient paintings. In J. H. Yu (Ed.), Ancient classified theories of traditional Chinese painting (pp.355). Beijing: People’s Fine Arts Press.
Zheng, W. C. (1985). History of Chinese painting (pp.1-7). Shanghai: Shanghai Calligraphy and Painting Press.
Zhou, J. Y. (1985). Selections of theories of Chinese painting (pp.390-399). Nanjing: Jiangsu Fine Arts Press.
DOI: http://dx.doi.org/10.3968/%25x
Refbacks
- There are currently no refbacks.
Copyright (c) 2015 Hong WANG
This work is licensed under a Creative Commons Attribution 4.0 International License.
Remind
We are currently accepting submissions via email only.
The registration and online submission functions have been disabled.
Please send your manuscripts to ccc@cscanada.net,or ccc@cscanada.org for consideration. We look forward to receiving your work.
Articles published in Cross-Cultural Communication are licensed under Creative Commons Attribution 4.0 (CC-BY).
CROSS-CULTURAL COMMUNICATION Editorial Office
Address: 1055 Rue Lucien-L'Allier, Unit #772, Montreal, QC H3G 3C4, Canada.
Telephone: 1-514-558 6138
Website: Http://www.cscanada.net; Http://www.cscanada.org
E-mail:caooc@hotmail.com; office@cscanada.net
Copyright © Canadian Academy of Oriental and Occidental Culture