Values of Women as Related to Culture and Society
Abstract
From the perspectives of anthropologists who are taking a glimpse at the roles of female, we are defied, from the beginning, with an obvious inconsistency. From one perspective, we gain from the work of Mead and others of the phenomenal differences of sex roles in our own and different societies. Also, on the other hand, we are beneficiaries to a sociological convention that regards ladies as basically uninteresting and unessential, and acknowledges as fundamental, common, and scarcely dangerous the way that, in each human culture, ladies to some extent, rely on men.
This exposition means to build up a point of view that immediately consolidates prior perceptions while in the meantime recommending efficient measurements inside which the social relations of the genders can be explored and caught on. After a short examination of variety, an inclusive asymmetry in social assessments of the genders will likewise be investigated. Women might be essential, effective, and compelling, yet it appears that, with respect to men of their age and economic wellbeing, ladies wherever need for the most part perceived and socially esteemed specialist. The optional assessment of women can be drawn closer from various points of view. Here, instead of set forth a solitary causal clarification, an auxiliary model that relates repetitive parts of brain science and social and social association to a resistance between the “household” introduction of ladies and the additional residential or “open” ties that will be proposed, in many social orders, are fundamentally accessible to men.
Keywords
Full Text:
PDFReferences
Bachofen, J. J. (1967). Myth, religion and mother right. Selected writings (R. Mannheim, Trans.; p.84). Princeton, N.J.: Princeton University Press.
Bardwick, J. (1971). Psychology of women. A study of biocultural conflicts. New York: Harper & Row.
Barry, H., Bacon, M. K., & Child, I. L. (1957). A cross-cultural survey of some sex Differences in socialization. Journal of A bnormcl and Social Psychology, 55, 327-332. Bateson, Gregory. 1958. Naven. Stanford, Calif.
Barzinji, M. N. H. (2012). The image of modern man in T.S. Eliot’s Poetry. Bloomington, AuthorHouse.
Barzinji, M. N. H. (2015). Modernism: A critical introduction. Saarbrücken: Lambert Academic, 2015.
Barzinji, M. N. H. (2019). T. S. Eliot and modern literature. Saarbrücken: Lambert Academic, 2019.
Chodorow, N. (1971). Being and doing. In V. Gornick & B. K. Moran (Eds.), Women in sexist society. New York: New American Library.
Collier, J. F. (1972). Law and social change in Zinacantan. Stanford, Calif: Stanford University Press.
De Beauvoir, S. (1989). The second sex. New York. Vintage.
Deacon, A. B. (1934). Malekula: A Vanishing People in the New Hebrides. London: Routledge & Kegan Paul.
Douglas, M. (1966). Purity and danger: An analysis of the concepts of pollution and taboo. London: Ark Paperbacks.
Durkheim, E. (1964). The division of labor in society (S. George, Trans.). New York: The Free Press.
Ellman, M. (1968). Thinking about women. New York.
Engels, F. (1891). The origin of the family, private property and the state (4th ed.). Moscow.
Fernea, E. (1965). Guests of the sheik: An ethnography of an Iraqi village. Garden City, N.Y.
Fortune, R. (1932). Sorcerers of Dobu. London.
Harper, E. B. (1969). Fear and the status of women. Southwestern Journal of Anthropology, 25, 81-95·
Kaberry, P. 1939. Aboriginal women, sacred and profane. London.
Keenan, E. (1974). Norm-makers, norm-breakers: Uses of speech by men and women in a malagasy community. In R. Bauman & J. Sherzer (Eds.), Explorations in the ethnography of speaking. Cambridge, Eng. (In press.)
Krige, E. Jenson, & Krige, J. D. (1943). The realm of a rain queen. London. Landes, Ruth. 1971. The Ojibwa Woman. New York,
Lebeuf, A. (1963). The role of women in the political organization of African societies. In D. Paulme (Ed.), Women of tropical Africa (Originally published in French in 1960.). Berkeley, Calif.
Lee, R. B. (1968). What hunters do for a living, or how to make out on scarce resources. In R. B. Lee & I. DeVore (Eds.), Man the hunter (pp.30-48). Chicago.
Lewin, E., Collier, J., Rosaldo, M., & Fjellman, J. (1971). Power strategies and sex roles. Paper presented at the 70th Annual Meeting of the American Anthropological Association. New York.
Lewis, I. M. (1971). Ecstatic religion. London.
Liebow, E. (1967). Tally’s corner. Boston.
Linton, S. (1971). Woman the gatherer: Male bias in anthropology. In S.-E. Jacobs, Women in Perspective: A Guide for Cross-Cultural Studies. Urbana, Ill.
Little, K. (1951). The Mende of Sierra Leone-A West African people in transition. London.
Lloyd, P. C. (1965). The Yoruba of Nigeria. In J. L. Gibbs (Ed.), Peoples of Africa (pp.547-82). New York.
Mead, M. (1901). Sex and temperament in three primitive societies. Harper Perennia.
Rosaldo, M. Z., & Lamphere, L. (Eds.) (1974). Woman, culture, and society (Vol.133). Stanford University Press.
DOI: http://dx.doi.org/10.3968/11438
Refbacks
- There are currently no refbacks.
Copyright (c) 2020 Mariwan Hasan
This work is licensed under a Creative Commons Attribution 4.0 International License.
Remind
We are currently accepting submissions via email only.
The registration and online submission functions have been disabled.
Please send your manuscripts to ccc@cscanada.net,or ccc@cscanada.org for consideration. We look forward to receiving your work.
Articles published in Cross-Cultural Communication are licensed under Creative Commons Attribution 4.0 (CC-BY).
CROSS-CULTURAL COMMUNICATION Editorial Office
Address: 1055 Rue Lucien-L'Allier, Unit #772, Montreal, QC H3G 3C4, Canada.
Telephone: 1-514-558 6138
Website: Http://www.cscanada.net; Http://www.cscanada.org
E-mail:caooc@hotmail.com; office@cscanada.net
Copyright © Canadian Academy of Oriental and Occidental Culture